New book: I can throw your pains away

Dear reader,

Why am I writing this book? Because I have encountered something so profound and transformative that I feel compelled to share it with you. I hope that these pages may open a new world for you - just as they have for me.

As you begin this journey, I invite you to open your mind and your heart. Within these pages lies my personal experience as a practitioner of Zhu You Shu, a rare and extraordinary ancient healing art that has passed down for over 5,000 years.

Had I not undergone a spiritual awakening after the passing of my beloved father, I would never have believed in Zhu You Shu - this heavenly art of energy healing and beyond. I would not have come to understand what a spirit is, or how it works. I would have dismissed such knowledge and its wisdom, letting it pass before me like wind through an unopened door.  

At that time, my mind was tightly closed, though I believed myself to be open-minded. I respected differing opinions and tried to see life through the eyes of the others, yet I still could not grasp the true meaning of the word “Buddha[1],” and I assumed that ancient people knew very little simply because they lacked the technology and scientific knowledge of the modern world. 

What I did not realize was that knowledge itself can become an obstacle when it is not rooted in an understanding of the Ultimate Truth - whose very existence continues to be debated among philosophers and scientists. Yet to deny the existence of an Ultimate Truth invites a profound question: how could anything arise from absolutely nothing?  And still, scientists have never observed true nothingness - not even in a vacuum. 

As my enlightened teacher of the Ontology of Mind, Master Qing Liang Yue, has taught, the Ultimate Truth must be one-conditioned only by itself, or in other words, unconditioned by anything beyond itself. This means that the Ultimate Truth must be omnipresent, omniscient, and omnipotent, for there is nothing else that could give rise to it, define it, or place any limitation upon it. To me, this sounds like God – yet he denies the existence of God. I will share his profound reasoning later in this book.

While in Samadhi, he perceived ultimate reality - the very essence of all existence - as conscious light, revealing the principle of Xin Wu Yi Ti (心物一体) : that mind and matter are not separate, but two inseparable aspects of one unified whole. 

From this deeper understanding, we begin to see that truth is not merely an idea to be examined, but a reality to be experienced and lived. When we recognize the unity of mind and matter, we begin to understand how our inner state of mind and outer reality are profoundly interconnected. 

In the words of Master Qing Liang Yue, “we can shift our state of mind to experience different physical realities in different dimensions, or, through engaging with or observing different states of physical objects, we can shift our state of mind.” As a professor who teaches the Traditional Chinese Medicine, his theory is especially valuable for those facing mental health challenges, as it reveals the living relationship between consciousness and experience. 

As expressed in the ancient Chinese teaching Hou De Zai Wu (厚德载物)  - that profound virtue carries and sustains abundance. While spiritual practice is often associated with inner peace and energy healing, my experience with Zhu You Shu has shown that it can also open the door to greater opportunity, meaningful connections, wise companionship, and even financial abundance. 

I understand that what I share may sound surprising, perhaps even difficult for many readers to accept. That is why, as you move through this book, you may encounter ideas that were never part of your formal education. My own education at Wellesley College did not include such concepts too. And so, we are called to continue learning beyond the boundaries of conventional beliefs and remain open to truths we may not yet experienced for ourselves. 

As you turn these pages, you are invited not only to read, but to reflect; not only to question, but to listen inwardly; not only to learn, but perhaps to remember something long forgotten within yourself. Whether you approach this book with curiosity, skepticism, or quiet hope, may it serve as a bridge - between the known and the unknown, the visible and the invisible, the learned and the deeply realized. And perhaps, somewhere along the way, you may catch a glimpse of a deeper truth - one that words can only circle, but never fully hold.

[1] In Buddhist traditions, the Buddha is often referred to by ten epithets (or "ten names"). These names express his ultimate qualities of wisdom, power, virtue, and compassion. They are frequently chanted in daily practices and monastic ceremonies. 

The ten traditional epithets of a Buddha include: 

1. Tathāgata (Thus Come      One or Thus Gone): One who has arrived at or departed from the      ultimate truth.
2. Arhat (Worthy of      Offerings): One who has destroyed all defilements and is worthy of      respect and offerings from all beings.
3. Samyak-saṃbuddha (Perfectly      Enlightened One): One who has realized ultimate, universal truth      completely and correctly.
4. Vidyā-caraṇa-saṃpanna (Perfect in      Knowledge and Conduct): One whose understanding of reality and whose      actions are in absolute harmony.
5. Sugata (Well-Gone): One who has beautifully left behind suffering and reached the state of bliss.
6. Lokavidū (Knower of the Worlds): One who thoroughly understands all aspects of the universe and existence.
7. Anuttara-puruṣa-damya-sārathi (Unsurpassed Leader of Persons to be Tamed): The supreme guide who trains and leads individuals toward enlightenment.
8. Śāstā deva-manuṣyāṇām (Teacher of Gods and Humans): A wise guide for all sentient beings across different realms.
9. Buddha (The Awakened One): One who has fully awakened from the sleep of ignorance and sees things exactly as they are.
10. Bhagavat (The Blessed One or World-Honored One): One who possesses supreme virtues and blessings.